khalsa fauj

                       ਤੀਰਥ ਸੰਸਕ੍ਰਿਤ ਦਾ ਲਫ਼ਜ ਹੈ, ਭਾਈ ਕਾਨ੍ਹ ਸਿੰਘ ਜੀ ਰਚਿਤ ਮਹਾਨ ਕੋਸ਼ ਪੰਨਾ 594 ਅਨੁਸਾਰ ਇਸ ਦੇ ਅਰਥ ਹਨ-ਜਿਸ ਦੁਆਰਾ ਪਾਪਾਂ ਤੋਂ ਬਚ ਜਾਈਏ, ਪਵਿਤਰ ਅਸਥਾਨ, ਜਿਥੇ ਧਾਰਮਿਕ ਭਾਵ ਨਾਲ ਲੋਕ ਪਾਪ ਦੂਰ ਕਰਨ ਲਈ ਜਾਣ। ਸੰਸਾਰ ਦੇ ਸਾਰੇ ਮਤਾਂ ਨੇ ਆਪਣੇ ਨਿਸ਼ਚੇ ਅਨੁਸਾਰ ਅਨੇਕ ਪਵਿਤਰ ਥਾਂ ਤੀਰਥ ਮੰਨ ਰੱਖੇ ਹਨ। ਕਿਤਨਿਆਂ ਨੇ ਦਰਸ਼ਨ ਅਤੇ ਸ਼ਪਰਸ਼ ਮਾਤਰ ਤੋਂ ਹੀ ਤੀਰਥਾਂ ਨੂੰ ਮੁਕਤੀ ਦਾ ਸਾਧਨ ਨਿਸ਼ਚੇ ਕੀਤਾ ਹੈ। ਗੁਰਮਤਿ ਅਨੁਸਾਰ ਤਾਂ ਧਰਮ ਦੀ ਸਿਖਿਆ ਅਤੇ ਇਤਿਹਾਸ ਦੀ ਘਟਨਾ ਤੋਂ ਕੋਈ ਲਾਭ ਲੈਣ ਲਈ ਤੀਰਥਾਂ ਤੇ ਜਾਣਾ ਉੱਤਮ ਹੈ ਪਰ ਤੀਰਥਾਂ ਦਾ ਮੁਕਤੀ ਨਾਲ ਕੋਈ ਸ਼ਾਕਸ਼ਾਤ ਸਬੰਧ ਨਹੀਂ ਹੈ। ਗੁਰੂ ਸਾਹਿਬਾਨ ਨੇ

PP 692 of Mahan-Kosh, confirms Janam-Sakhi by Jodh Soni ( Fore- Father of Hardas Soni Daroga of Fort Gwalior), provided Satguru Nanak Sahib'S visit to whole world, to Bhai Gurdas Ji. This Janam-Sakhi ( of 1543 A. D.) was changed by Hirdei Ram Bhalla, an employee of Emperor Jahangir to "Prachin Janam-Sakhi". Mr. Hirdei Rama Bhalla was a close friend of Bhai Banno ( ref. Bhai Vir Singh'S statement on PP 85 of Prachin Janam-Sakhi ). The Oriental Manuscript 2751, of British-Museum, clears almost every question on the change of Nanac's History.This manuscript of 1623 A.D., confirms that Emperor Jahangir gave the responsibility to Hirday Ram Bhalla to change the Janam -Sakhi of Jodh Soni, which was handed over to the emperor, Jahangir, by Hari Das Soni (Daroga of Fort Gwalior),for printing. But instead of printing, the emperor gave it (Janam-Sakhi) to Hirday Ram Bhalla for a change.The name of the father of Haridas is "Sawan Mall "{ artist by professio

The village Hassan Baba is located in The Valley of Temps, between Mount Olympus and Larissa.Sultan Selim-I accompanied Almighty Satguru Nanak Sahib and Bhai Sahib Mardana Ji in 1520.Sultan Selim-I was the son of Sultan Bayzeid-II, who went to India in 1511 alongwith Pir Bahlol.This Sultan and Pir Bahlol were given night dinner at Lahore by Sultan Sikander Lodhi of Delhi. Daulat Khan Lodhi and Rai Bular attended the Dinner.Sultan Bayzeid-II told the congregation that The Pir Guru Nanak met them in Ajmer Sharif in Rajputana(Ref.Mughal Records, 1511).This Pir Bahlol died in Baghdad in 1511, and his disciples built a Memorial both of Pir Bahlol and Satguru Nanak Sahib's praise.The Turkey Sultan, Selim-I had met with Guru Nanak Sahib(Ref. the historian, Sayyad Mohammed Latif, 1891 and Prof.Davinder Singh Chahal,1997. This Sultan Selim -I accompanied Almighty Satguru Nanak Sahib .British Museum has obliged to give the portait of this famous disciple of Satguru N

Prefect Devinder Singh handed over the attendance list to the hostel superintendent Prof. Baljeet Singh Grewal and went away in the fall of 1978.At the same time Prof. S.S.Narula and myself went in to meet Prof. B.S.Grewal of Government College, Ludhiana. But he was sitting in a melancholy mood,we asked what was the cause of his sadness.He told us that he was repenting a missed chance.And it was when he(Prof. Baljeet Singh Grewal) was doing the service with Government College,Hissar in 1966.In that year he himself saw with his own eyes a book written by Martin Luther in Latin language in which had a reference that Satguru Nanak Sahib had a discussion with Martin Luther on the mountain Ypsario in Greece in early March of 1520. He could neither photocopy that reference nor write the title of that book anywhere.After about 12 years, he went there but could not find that book as that was misshelved or misplaced.He appologised to the Almighty Satguru and prayed that He could get it done

In 1912 Sirdar Karam Singh Historian, had confirmed the statement of Prof. Gurmukh Singh'S finding a Gurdwara Sahib in Asthrakhan. Prof. Gurmukh Singh made this statement in 1878 at Oriental College, Lahore. He was a prof. of Punjabi Language there.Professor Gurmukh Singh'S statement had been confirmed by " The Calcutta Review, 1858" . On its particlar page no. 251. the worthy editor of The Calcutta Review, states---"The Seikhs have a shrine in Asthrakhan, and another in some obscure place on the shore of Red Sea, which Khalsas view with the same veneration that the Christian of the middle ages viewed Jeruslem, and the Moslems of all the ages have viewed Macca and Medina---.". This leaves no doubt that the Gurdwara Sahib in Asthrakhan was historical like the Gurdwara Sahib in Aden ( on the shores of Red Sea) The real s

This is actually the first meeting of Zahiru-din-Mohammed Babur and the Prince Humanyun at the Ismail Mosque in Bukhara(Khurasan). Humanyun was about 14 years old at that time. Babur and the others came to thje Mosque to read the Namaz in the evening in the month of Ramzan of 1520. In that year the Month of Ramzan began in the middle of September and the Idul-Fitter was in the middle of October,1520 A.D.Babur mentioned that he is said to be a Marad(Purakh) who takes wine, bhang and other intoxicants.But Almightyand fearless Satguru made the defintion of "Marad" and uttered the two Saloks of Mardana -I here.This definition of "Marad" is again clarified by the fifth Nanak, Satguru Arjan Sahib as----"Soi Marad Marad Mardana ----" Holy Page 1084 of SGGS.In these Holy Saloks ther Almighty Satguru clarifies that in this Kaliyug(Dark Age) the wine is being given the wrong ones.This painting is taken as a courtesy from"The Guru'S Word & Illustrated