khalsa fauj

In the time of Guru Arjan Dev jee, there was a powerful and rich man by the name of Teeratha. Teeratha was a follower of the Muslim sect of Sakhee Sarvar(who use to worship Pirkhana [tomb]) . He was the local leader of this sect and had hundreds of followers who all respected him. Teeratha would regularly lead the members of this sect on a pilgrimage to the main Sakhee Sarvar shrine (now in Pakistan). Once he saw a large number of turbaned people, who were doing service with great zeal. He noted that they were reciting some Shabad (hymns), along with doing sewa (service), in a very melodious tone. When he went further, he saw the Langer (food) being cooked and served to everybody irrespective of any distinction. The devotion and enthusiasm of the people impressed Bhai Manjh, who felt a pull of love strings in his heart. He felt instant peace, solace and equipoise on listening to the divine hymns being sung there. The holy congregation was in the presence of the Guru Sahib himself. The

Guru Nanak Dev ji, knowing that his time to depart from earth was approaching, appointed Angad Dev ji(formely bhai Lehna ji) his successor. On September 2, 1539 (2 Asu, 1596 Asu vadi 5) Guru Nanak placed five Paise before Bhai Lehna and bowed to him in token of his succession to the Guruship. He placed the umbrella of Spiritual Sovereignty over Bhai Lehna's head. "Jot uha jugat sai seih kaya feir paltiai." (Ramkali ki Var- Rai Balwand, p-966) 'Divine Light is the same The Way and Mode are the same The Master has merely changed the body.' When Guruship was passed on to Guru Angad, sangat/people realized that Guru Nanak was soon to depart bodily from the world (As a Divine Light and Spirit, the Guru is always present). The Sikhs, the Hindus and the Muslims came from all over to have holy glimpse of Guru Nanak. Guru's Muslim devotees wanted to bury Guruji after his death. whereas the Hindu followers desired to cremate Gurujis body. When Guruji was asked for his d

"Rehet Aavar Kuch Aavar Kamavat, Man Nahi Preet Mukho Gand Lavat" - Sukhmai Sahib... Sajjan means a nice person, a friend, a helper. There was a man with this name living in Tulamba (now in Pakistan). He was known as a good man in his area. He had constructed an inn for travelers to rest for the night. Whenever a traveler would forget anything in the inn, Sajjan kept it as his own. Slowly he developed the bad habit of stealing valuables of the travelers when they were sleeping at night. After some time, this bad habit made him a wicked man. He even killed people staying at his inn if he wanted to take away the travelers' belongings. A "sajjan" because of his bad habits thus became a "thug." The people, therefore, called him "Sajjan Thug." On one of their journeys Guru Nanak Dev ji and Bhai Mardana ji stayed at Sajjan Thug's Inn for the night. In the evening When Sajjan Thug was to rob the visitors( Guru ji), Guru Nanak Dev ji started sing

Once in the darbaar of Guru Gobind Singh jee, a Sikh called Laal Singh came with a shield. He had spent a lot of time constructing this shield which was almost impossible to penetrate. It was not only strong but was also very light. Everyone in the darbaar praised the dhaal (shield) and Guru Sahib too expressed his happiness at the dhaal. Bhai Laal Singh was a very good Sikh but when so many people praised his dhaal, he developed haume (ego) and declared in the sangat that no bullet can penetrate his shield. He said this very egoistically. As soon as he said this Guru Sahib told him that he would test Laal Singh's dhaal the next day. Bhai Laal Singh still did not realize his mistake and accepted the challenge saying that no bullet could penetrate his shield.As he came out of the darbaar of Guru Sahib, he realized that he had committed a blunder. He said to himself that Guru Sahib is a known warrior and on top of that he is Satguru. What could stop him from penetrating his shield? H

During one of his Udasis Guru Nanak Dev Ji Maharaj along with Bhai Mardana ji visited a village where the people were very mean and did not paid any attention to spiritual values or honesty in their lives. Upon leaving the village after some days he rose his hand up and blessed the villagers and said - "Vasde raho"(May u prosper). Next day Guru Nanak Dev Ji Maharaj along with Bhai Mardana ji reached another village. In this village contrary to the people of the previous village the residents were very kind, honest and spiritual minded. They respected and paid utmost respect to Guru Nanak Dev ji. Guru ji spent some days there very comfortably and then bid farewell to village. While leaving, on outskirts of village Guru Nanak Dev Ji Maharaj rose his hand up again said, "Ujad Jao" ( May you get displaced). On hearing this Bhai Mardana ji was taken by surprise. He asked the Guru why he did so. The Guru's response was simple : These people are good people with great

Mai Bhag Kaur: As a young girl, she had heard sakhis of Sikh Gurus' and their disciples(other sikhs). A regular hearing of the sakhis made a deep effect on her tender heart and inspired her to live a life of a Khalsa Women. She went to Anandpur Sahib along with his father in 1699 A.D., when Guru Gobind Singh Sahib ji  founded the Khalsa Panth.  "She took Amrit and learned the art of fighting and self defence." When mughals and hilly chiefs had surrounded Anandpur sahib and were demanding it be evacuated. They called that any Sikh who says that "he/she is not anymore a Sikh of Guru Gobind" will be left untouched. A group of 40 Sikhs, led by Mahan Singh told Guru Gobind Singh that they are not his Sikhs anymore. Guru told them that they have to write it in a document that "they are not his Sikhs anymore" and sign it.  "All forty Sikhs signed this document Bedava and left Guru Gobind Singh." Mai Bhag Kaur was distressed to hear that some of the

Those who do not forget the Lord, with each breath and morsel of food, whose minds are filled with the Mantra of the Lord's Name they alone are blessed; O Nanak, they are the perfect Saints. ||1|| Once Baba Bulleh Shah was sitting on bank of river when he saw this lady selling carrots. People were coming to buy it, but when they start picking and choosing she would say  "I only sell carrots in volumes there is no pick and choose". So all these people had to buy carrots in volumes/in bulk. Then there was this beautiful man, who came to her to get carrots, but this time she herself picked the best carrots for him ! Bulleh shah was quite surprised looking at the incident so after this men had left  Bulleh shah asked her how come you let only him to hand pick the carrots, in fact you picked and choose carrots for him yourself. She replied, Bulleh Shah ji, he is my husband, there is no counting/accounts between lovers. This made Bullah Shah realize, what's the point of car

Lights Camera Action...'Reel' Sikhs. Next up is a Sikh army officer from The English Patient. This highly acclaimed movie tells the stories of four individuals who come together at the end of World War II in an abandoned Italian monastery. One of them is Kirpal 'Kip' Singh (played by Naveen Andrews), a Sikh sapper or expert bomb disposal officer in the British Army. Kirpal's character plays a minor part in the on-screen version in contrast to the original novel written by the Sri Lankan-born Canadian author

What makes this cemetery unique is the reflection of what once was a community of people who came, lived and subsequently died and laid to rest in this grounds. The memories, stories and impact they left behind is something cannot be duplicated anywhere else. The fusion of styles adopted as a result of socialization with the other races they meet in their daily lives and adoption of various Asian and western influences with their own Chinese customs and beliefs, thoroughly makes this place a one-of-a kind heritage cemetery and the last in Singapore. I would like to call this a Heritage Park.

                  very old movie of darbaar sahib sri Amritsar

Waheguru ji ke khalsa, waheguru ji ke fateh Pyare jio, Many of us come together to celebrate the occasion of vaisakhi, but what actually happened on this Glorious day. The message of Sahib Siri Guru Nanak Dev Ji had been culminated by Sahib Siri Guru Gobind Singh Ji to create the ideal human being, “A Khalsa”, The Legion of the Pure. A human who lives free from lust, anger, attachment, greed and ego. One who dedicates their existence to serving humanity, and spreading the message of God. Many people have commented on the events of that day. However below

Carry on Nurse. A Sikh soldier receiving a garland of flowers from a nurse, 1946. During the Second World war the Indian Army expanded to over two million troops, 300,000 of whom were Sikhs. This was probably the largest volunteer army in history. Indian troops served in Western Europe, East and North Africa, the Middle East, Italy and the Far East. They played a decisive role in winning the war. One of 233 official photographs collected by Captain Roy Wiltshire in his capacity as Editor of the Indian Army Review. Source: National Army Museum

ਬਰਸੈ ਅਮ੍ਰਿਤ ਧਾਰ ਬੂੰਦ ਸੁਹਾਵਣੀ ॥ ਸਾਜਨ ਮਿਲੇ ਸਹਿਜ ਸੁਭਾਇ ਹਿਰ ਸਿਉ ਪ੍ਰੀਤ ਬਣੀ ॥ The Ambrosial Nectar rains down on us! Its drops are so delightful! Meeting the Guru, the Best Friend, with intuitive ease, the mortal falls in love with the Lord.    

    The British dispatched Sikh regiments to China leading up towards the Opium War, which ended with the Treaty of Nanking in 1842 and the opening up of Chinese ports to the British. After China’s defeat at the hands of the British in the First Opium War (1839-42), the Treaty of Nanking, signed on 29th August 1842, formed the basis for the country’s relations with the West for almost a century. As imperial powers carved out the history of Shanghai after the Opium Wars of China in the 1850s, a sizeable part of that history was played out by the Sikh community here.